Laudato Si is a great title for Pope Francis’ brave, direct encyclical on our collective human responsibility for polluting and endangering our home here on earth. Francis of Assisi was the first European environmentalist. He wrote his Canticle to the Sun back in 1223 in Italian, and this 2015 encyclical by our modern Francis, eight centuries later, is named Laudato Si after the 5th line in the Canticle. “Laudato sie, mi Signore cum tucte le Tue creature” translates as:
Be praised, my Lord, through all Your creatures
All “creatures” on this earth give simple, pure praise by their very existence and diversity. Canticle of the Sun is, in a way, a “Third Testament”, more evolved than the Old Testament and the New Testament. The Old Testament, in Genesis 1: 26, clearly expresses God’s wish that we be masters of all the other creatures. It is easily seen as flawed and human-centric when viewed in today’s precarious setting by all but the most closed minds. Here I offer an original song about interconnectedness. It is called Sapphire, after the iconic photo from space that helped us realize how beautiful and precious is Planet Earth. The New Testament tells Christians that God the Father sacrificed his son, Jesus, to redeem humanity from our sins.
Brother Sun and Sister Moon… What I call the “Third Testament” was perceived back in 1223 by the revolutionary genius and sensitivity of Francis of Assisi and by indigenous peoples many millennia ago. In Canticle of the Sun Francis personifies even the inanimate to show the intimacy of every thing in our universe. Here, Francis celebrates not the triumphant division of creation into masters and chattels, but the oneness and interdependence of all living and non-living things on earth. What the “Third Testament” tells us, if we are truly listening, is that we must now struggle in extreme haste to see creation as one. We must see our “enemies,” in love and vulnerability, as partners in our urgent struggle.
We humans must, in fact, redeem ourselves.